Behold the Wondrous Evoluscope, a ground breaking mind bending parascientific device which allows us to take snapshots of the future. Future scenarios are projected through hpotheses of how our current civilisation could evolve. The evolution, mutation and hybridisation of the architectural type provides the final scope of our investigation which is seen as an expression of this change. This is the architectural thesis of Scott Mason at The University of Melbourne.
Showing posts with label Anti Consumerism. Show all posts
Showing posts with label Anti Consumerism. Show all posts

Thursday, May 13, 2010

Deconstructing Consumption

An Attempt to deconstruct the spatial make up of the mall to reveal a more "open" interesting space.

Saturday, May 8, 2010

Marketing a New Mall

Changing the consumption behaviors in an environment where cues and signals encourage over consumption is a difficult prospect and one which is sure to take revolt among the developers and financiers and beneficiaries of the economic windfall of consumption.  More than likely consumers will consume a particular resource until there is nothing left unless a change in information occurs, regulations are put in place and perhaps moral sensibilities are heightened.  If environmental behavior is socially influenced then the spaces where we collectively learn from must lead this evolution of our cultural consciousness.  From a psychological and philosophical stand point, reducing consumption depends on more than the built environment, but where design has a role, new environments where over consumption is viewed as perhaps silly can be created.  This cognitive approach reinforces the approach of redesigning these consumption spaces and thus reframing the signals in our environment.

Some certain societal elements have sought to cast aside the allure of consumption both in the past and currently.  Here in Melbourne the CERES facility in Brunswick with facilities such as a community farm and “The Bike Shed” promote a lifestyle choice which is decidedly anti consumption.  Situationalist activities whereby experience and play are foremost, such as the recently witnessed “Melbourne Zombie Shuffle”, hark to the French equivalent from yesteryear teach us that through shared cultural experience a new connection in the urban environment can be made. 

From a Psychological perspective, consumerism will never make full a life or make it more worthwhile.  Psychological studies have derided the myth that happiness does not in fact correlate to material possession but instead with healthy relationships and meaningful leisure and work.  Meaning therefore, does not stem from the TV or from our consumption spaces.  From a social  perspective new spaces need to be developed where the status quo is overturned and consumption is viewed as a need which has consequence, the Newtonian law; every action has an equal and opposite reaction.  If consumption has become normalised through our environment, cognitive learnt behavior of a new type of environment can generate a new cultural ideal, created through environs which actually connect us to the things that make what we need?

Mine is an idealistic standpoint, this is something I have tried to divorce myself from to no effect.  I want to change the world.  I see shopping malls as an unnecessary evil, a corrupted tool for the already corrupt.  However I am not naive to the fact that shopping is here to stay and that indeed these spaces are vital, not only the economy but to our cultural learning and structure. 

However I believe, through this research, that the deep structure of a new type becomes a vital new interface between production and consumption.  If we occupy a liminal space in our mind at the point of consumption then in opening up our liminal spaces, our consumption spaces to something more than consumptive reinforcement, a new relationship and awareness of what it really is, these things, these signals we consume can develop. 

There are already spaces within our environment which are consumption spaces but which foster a product knowledge and a social interaction, the market, the farmers market et al. has evolved very little in its principle of direct interaction with consumers and producers from its origins at the Greek Agora.  Consumers have a very good idea of where their produce comes from, coupled with the social interaction that occurs from the purchase creating a cognitive social grounding.  Here we consume as social and moral beings at a level unlike that of a shopping mall environment.  In places like markets we actually use more of our human insight and intelligence to evaluate, distinguish, interact, negotiate and then finally purchase a product.  The key to the spiritually sustainable lifestyle is to work for our pleasure, rather than have someone hand it to us on a platter.  It s my supposition that material goals which define our consumer culture can be replaced with transcendental goals in which we understand our place in the world and the effects of our decisions.  This capacity for an understanding that we are a part of a greater entity than ourselves is a uniquely human characteristic, albeit one that we as a species has not yet mastered.





Positioning

Producer - Consumer
Make/Grow - Buy
Surface - Interface
Access - Proximity
Size/Scale - Sociability
Global Outlook - Local Design

Spontaeous Dancing

Melbourne Zombie Shuffle 2010

Shopper Revolt

The relatively new phenomenon of the shopper revolt though becomes particularly interesting as the shopper reveals he/she is not merely the object of a technical and patriarchal discourse and design.  The shopper is also a subject who interprets his/her environment and appropriates meaning  to his/her purpose and in this case is aware. 

The time spent shopping reinforces our desires through the environment in which we shop, as shopping is still a social and spatial activity regardless of the recent Internet shop type, reinforced through a constant bombardment of desire related messages on billboards, TV and the Internet.  Indeed the act of purchasing has already been catalysed through these media outlets and the glut of information that the post modern consumer has at his/her fingertips.  This wealth of information has a two fold effect, as shopping becomes the dominant mode of contemporary public life there now persists a high cultural disdain for conspicuous mass consumption resulting from a puritanical fear of the moral corruption inherent in commercialism and materialism.  As a result an increase in offbeat, alternative trading posts and lifestyle warriors have began to emerge.  Communities are banding together to produce more and consume less as cultural moral consciousness becomes a new trend.  Almost 40 percent of people aged between 18 to 30 prefer to affiliate their purchases to brands that are culturally, socially and environmentally conscious.  The norm of what might be socially and environmentally acceptable may be changing and perhaps there is a hope that this will continue to grow.